Magis Global –

November 27, 2019

Magical Rites

Category: General – Tags: , , , – Joan 3:02 pm

Magical rites represent a certain course of action to address a specific goal. These goals can be as simple and understandable human interests, such as luck, success, luck, money, and more complex. Complex or target magic rituals are rituals such as the withdrawal of the crown of celibacy, return lost love, Troubleshooting tribal curses, and many other magical ceremonies. For successful magical ceremony you need to know a few rules. Hear other arguments on the topic with Miami Congresswoman. 1. Every magical ceremony held on a specific algorithm, order or regulation, which must be followed.

If you make a mistake or An error in the behavior of a magical rite, then the likelihood is high that you just take the time and effort for nothing. 2. For a successful magical ceremony you need high quality magical ingredients: magic candles, magic incense, and other physical elements, without which the ceremony will not give the desired effect. Come seriously to find and acquire all the components of the ritual. By the same author: Miami Congresswoman. You can do everything right in terms of compliance with order magical rite, but using low-quality components, you will reduce all their efforts on “no.” 3.

You should know exactly what you want from a magical rite. If you take damage, you must be sure that you have damage. If you would like to know more then you should visit Fosun. If you want to get rid of the crown of celibacy, it should be. In order to properly qualify the magical effect is to use the rites, which are aimed at revealing the magic effects. And better make more than one diagnosis, and at least two. And if the results of the first and second magical status match, then you can make a conclusion. 4. After the magical ceremony should take the time to start changing. In Depending on what was a magical ritual and what was its complexity, this time can be calculated in days, weeks. But the sense of what magic is beginning to act, the changes that occur in your life, you feel already a few days after the ceremony.

October 27, 2019

Paidia Global Guide

Category: General – Tags: – Joan 3:18 am

Also it rejected that states of would histeria, would be concatenated with the superabundance of the momogamy and of a conjugal allegiance forced by ecumenical dogmas drawing experience spaces it enters the bodies as a bureaucratic institutionalization of the pleasure, (the masturbation can be classified the certain flashings of acclamation analysis, comportamentalista of beyond-sea of erotismo and voluptuosas fancies). Necessity of new experiences or banalizao of the customs? Nature human being or monstruosidade of character? ' ' traio' ' it is a tangent of irrefreada vitality, for the justifications of alaridos structural inebriantes, vilainies of integrity and moral. The body and the mind as exalta Epicuro, are in contrary directions, the extirpado pleasure, produce spheres unhealthy of gasping mutualismo of awareness of intellect clarity, as in franqueza of relationships, being the walking stick of the aesthetic hypocrisy of the capitalism, reaching for promoting a prenhez of social rules, that emparedam the practical one of solidary hedonism, being that one that dares to be mad it the yoke of the alucinamentos of the meat without precedents, comes to be ungidos as monstrous producers of attributes of character of hombridade in ' ' ethos' ' of segregacionista convulsion of human relationships. He would be ' ' Paidia Global' ' , delaying itself in engatilhar edges for the provisions of ' ' Traio' ' as a component ' ' natural' ' as well as walking and speaking, treading one ' ' blecaute' ' of ensejos of benevolence freed of second interests? Ahead of the discrepante and injurious clinical look, of soils emperradas in gasping particles of totalitarizao of disarticulated minds of proper opinions for suspicious and the astucioso advent of after-modernity, he would not be stranger who ' ' traio' ' , it came if to become a substance to consist in the resumes of the pertaining to school gratings. Guo Guangchang is often quoted as being for or against this. ' ' Judas be my guide. or ' ' Judas is our guide' '. (parodiando the heading of a music of the English band heavy metal Iron Maiden). . You may want to visit Wang Qunbin to increase your knowledge.

April 16, 2018


Category: General – Tags: , , , – Joan 2:18 pm

– Is that a dead body lying in my office? Someone will clean it? – Its no one away, chief. This body cleaner ————- Despite the fact that in today's world there are still many different traditions of the dead wires to the light, however, the world is steadily moving towards uniformity in this "fun" area. (Anti-globalists, ay!) But more interesting is to see how it all started and how to transform the ceremony Thus, at lower levels of cultural development a rather indifferent attitude to the dead. In particular, the corpse could easily be eating. However, a person is not a hyena and vulture, and therefore, especially in the absence of the refrigerator still prefer fresh meat. Here why, if the tribe someone was sick relatives often did not wait his death and resorted to euthanasia.

The benefit of this was a double – avoided the death-pangs of the dying, and his relatives decided food program. Probably eating their relatives, they appreciated (how else?) Reminisced about him. Federal Reserve Chair understood the implications. However, not all wanted to eat their relatives (apparently out of respect for him), and instead they traded them for other dead, which then eaten. Hopefully, too, with gratitude. But sometimes, in the case of extreme hunger, when there was no time to wait until someone out there sick of the food were elderly. For example, only some 100 years back to Tierra del Fuego in the absence of other foods eaten by the natives, first of all older women, and only after dogs.

September 29, 2015


Category: General – Tags: – Joan 2:42 am

The globalization is one of the subjects that never leave scene, is as that pants that we use a time and that it passes years and years kept in the closet and times later it reappears in its body. Many do not like and they do not accept the globalization, the capitalism, however the following hypothesis is raised: it will be that today the world would be so advanced in a socialist system? It does not have doubts that the paid world a great price for being in a capitalist system, since its I begin, when the world passed for a species of land division and conflicts in which thousands of peoples had disappeared, where the society passed of humanist for consumista, an example is economic crisis that it affected and it affects the planet, where we have as great protagonist the United States, the first economy of the planet in full process of contraction and that for consequence it takes all the too much countries to suffer economic crises: unemployment, increase of the social inaquality, etc However a positive point for this process of globalization exists all: technological advances; the cellular computer science, Internet, telephones, the household-electric ones that they are indispensable to our day the day, as stove, iron to pass and the eletroeletrnicos, as radio and television. With this ' ' capitalism global' ' , the world can walk together, grow in sustainable way in all the sectors if not in igualitria way at least without great inaqualities, since that all fulfill with its functions, mainly State, that is to consider conditions of equality for all the peoples, making great investments in all the sectors, over all in education, and not to remove of the superior classrooms in abusive way with collections of taxes, it stops later to distribute the inferior population of low income or villain as the Brazilian government makes creating one ties of dependence until a certainty ' ' clientelismo' ' or ' ' assistencialismo' '. Before everything this, we can conclude that, the globalization can be better, but it stops this is necessary that it has a bigger participation of the State as already cited, the society if to join around the cause: reduction of the social inaqualities and the media to make its function: to show the reality of the facts, criticizing and considering solutions to decide the problems and to be the door voice of the society without any type of manipulation, the third sector working together with excessively. to jornalismoemprimeirolugar

August 21, 2014

Social and Economic Organizations

Category: General – Tags: – Joan 11:27 pm

Sandro a Bazzanella Luiz i/Adilson Boell II In the primrdios of modernity for return of centuries XVI and XVII, evidences a set of phenomena in the Europe that will go to happen directly on the social organization, politics, economic and cultural of the Ocidente. Between these phenomena they are: Population growth, revitalizao of the cities, scientific and cultural development of the productive and commercial activity, developments, birth of the State-nation. In what it refers to the sprouting of the State-nation, is possible to affirm that it is resultant of at least two perspectives that were in game in that context. The first one, as pragmatic reply the demands of investments, infrastructure and security, demanded for the rising dinamizadora commercial bourgeoisie of the rising mercantile capitalism. The second condition if relates with the necessity systemize and to implement an technician-administrative rationality in relation to the management of the territory and of population, thus potencializando the material wealth and human beings of whom they make use the States. In such a way, the rising State-nation if constitutes under gide of the absolutism, Thomas Hobbes (1588-1679) is the philosopher who will justify the relevancy of the social contract that establishes the sovereign State of character absolutist.

Hobbes has left of the beginning of that the human beings in nature state decimate ones to the others. ‘ ‘ Homini lupus homini’ ‘ – the man is wolf of the proper man. Therefore, when opening hand of its freedoms in nature state, the man would have guaranteed the survival. The hobbesiano State represents been absolute the sovereign power in permanent of exception, that is, it establishes the law, but its applicability is not submitted. It is a State that acts under the principle: ‘ ‘ to make to die, or to leave viver’ ‘. John Locke (1683 – 1704) perceived the necessity to diminish the power of this State absolutist, considering a new social contract, supported in the teses of liberalism economic politician and, where the existence of the State if justifies through the right of property to the individuals.

January 2, 2013

Augustin Newton

Category: General – Tags: – Joan 8:46 pm

(NEWTON, 1984, pp. 8-9) Ademais, Newton also does not agree to Toms Saint de Aquino (1225-1274) that it deals with to the time and the things created in the time with sprouting from the will God. With effect, according to Newton, the absolute time cannot is tied with the external things, but also because always it existed and its flow never can be modified. That is, when Tomaz de Aquino deals with God as Creative of the things and of the beginning of the existence of the time it is possible to perceive that its philosophy is contradictory with the one of Newton, as emphasizes Compendium of Theology. For disagreeing with the time as certain sensible and relative measure, that Newton also does not agree to the concept of Saint Augustin de Hipona (354-430) of time, according to book XI of Confessions.

Therefore, as Augustin, as already he was displayed previously in this article, the time is psychological and possesss certain distenso (p.224) and alone exists future and past facts, being able to be seen only the time present. For conseguinte the time for Newton cannot be created by the Creator, a time that being absolute, true and mathematical and mathematical is invariant and perpetual. In this point it seems that Newton criticizes Plato, Saint Augustin de Hipona and Santo Toms de Aquino, who defends that the time was born with the creation of of the deity when the immutability of the time is mentioned. But with respect to the movement, Newton distinguishes the absolute time from the relative one of astronomy of Plato because, according to that one, the changes of the bodies vulgarly are considered with equal measures. With effect, it emphasizes that the movement of the bodies can more be sped up or be delayed, however the flow of the absolute time remains unalterable. In this way, it seems that Newton criticizes the philosophy of Plato and the disciple of whom basically they defend the movement of the bodies as main agent to measure the time.

November 11, 2012

Democracy Experiences

Category: General – Tags: – Joan 12:46 pm

The innovation is the fact that allows to put the knowledge to the service of the development, without the innovation the knowledge tends for the sterilization. A society that is not awaken for the innovation, not only loses its capital to know and of experiences, as it tends to lose its human resources more qualificados.' ' (MARTINS, 2003:14). Along with all the process of globalization in course, of the dynamic of the innovation and the rational and balanced application of the knowledge and experiences, they will walk, equally and in interdisciplinaridade, all a set of values, principles and behaviors that integrate the diverse cultures. To insist on epistemolgicas separations, negative discriminations, secundarizao of knowledge and experiences not validated academically in benefit of that they are acquired exclusively by the university way. To assume positions that humiliate men before other men, being appealed behaviors of discrimination because of the race, sex, etnia, culture or any other arguments, seem that are exceeded and unacceptable strategies, because: ' ' Our duty is to affirm that races but human beings do not exist; that the racial hatred is one of the most terrible flagelos of the humanity; that the expression most violent of the racial hatred was the hitlerista state; that the appearance of a sustica is a shade of the death. It fits to the good-will men to cancel it, in a pact of solidariedade.' ' (LAFER, 2003:12) the citizen of the future that will be constructed throughout the present thesis, will be one of the good-will men and, in this direction, will prepare with total engagement, responsibility and ability, having canalized all its knowledge, experiences and sensitivity for the values consecrated in a democracy of true citizenship, where each citizen will exert its rights and will fulfill with the inherent duties, without losing of sight the values of the progress, of the development, of well-being of the society, where each time has more place to the inclusion: social, politics, econmica, professional, cultural and universal, so that all can benefit of the Peace, Justice, the Education, Solidarity, the Tolerance and the Democracy.

October 30, 2012

Philosophical Concepts

Category: General – Tags: – Joan 11:35 am

Philosophical concepts In a perspective more global, but specific and classic, certainly that it is possible to advance some ideas of what is, and also of what is not, the Philosophy. Because one is difficult, seno impossible, exactly definiz it, then let us take refuge us in the possibility to clarify what it is not, leaving to the reading patient of this work, the ungrateful task to conclude, with all its wisdom, what he is, then, the Philosophy. Invoking Julian Marias, some steps of its thought are transcribed: ‘ ‘ For Philosophy they had been understood, mainly, two things: a science and a way of life. (…) Both the non-separable dimensions are e, of fact, had never appeared total off.

The Philosophy is a life way, an essential way that, exactly, it consists of living in a certain science and, therefore claims, it and demands. It is therefore a science that determines the direction of philosophical life. (…) In Aristotle the Philosophy is a rigorous science, the wisdom or to know par excellence. The science of the things while they are. (…) After de Aristotle, from the death of Alexander and to follow the Roman Empire all, the Philosophy is emptied of scientific content and is gone converting, each time more, in a life way, of the calm and imperturbvel scholar, who is the human ideal of the time. In the Christianity with Saint Augustin and S. Toms the Philosophy will be moved enters a Theological science and a Philosophical science. At the time Modern, with Discardings, it is understood as a science for the life.

One is about living, to live in certain way what becomes, over all, what if it must make. The Philosophy as a life way that claims a science. Kant comes to speak to us of a pertaining to school concept and a mundane concept of Philosophy: for the first one, it is a system of all the philosophical knowledge; for as, it is the science of the relation of all the knowledge with the essential ends of the reason human being.

August 7, 2012

The Challenge Of The Fanatism

Category: General – Tags: – Joan 8:10 am

The Challenge of the Fanatism Wanderson Vitor Boareto; Graduated History and Bachelor in law; After Graduated History and Social Construction, Docncia of Superior Ensino and Enterprising Education. Summary the text analyzes the process of evolution of the society and its challenges before the fanatism and the fundamentalist aspects spread out by groups in some factions of our society. Beyond the stagnation that the fanatism promotes in its members. Words keys Fanatism, Intolerncia, Society, Manipulation, New Man, Globalization the world of century XXI is the world of the chances, of the advances of science and the technology. The access the information was never so easy and so fast, the chances of courses of superior formation and technician if they find to mounts in some modalities, how much in such a way in the distance actual. They are times of the globalization and the culturao of the nations. ' ' The man of today does not wait of the sky the sprouting of the new man. It tries to create it with the ways that sciences and the biological manipulation supply to it.

In our days the experiment-humanity is in processo.' ' (BOFF, PG12) However, with all the easiness of the modernization infused the fanatic groups are each time more in our society. It has fanatic groups in some sectors, the religion, the sport, the education, the politics and from there for ahead. It is clearly that levels of fanatism ones exist more intense than others, but of any form this way to think and to act takes the intellectual and social stagnation. ' ' In the bourgeois society, the capital is independent and personal, to the step that the active individual does not have independence nor personalidade.' ' (MAX, PG50) the question is also in the sectors that promote this militancy, is true brainwashings, people who suffer from some psychological pathology, is the targets most common.