Of this form, the story of ' ' experience-prxima' ' he is repleto of small wareses while the story of ' ' experience-distante' ' repleto of abstractions. A conciliation between these is necessary two perspectives in order ' ' … to produce an interpretation of the way of life of a people who is not limited for horizontes mental of that people … nor that is systematically deaf to the tonalities of its existence … ' ' . In order to catch the point of view of the native, Geertz affirms that ' is necessary; ' … not to leave itself to involve for no type of empatia internal spiritual with its informantes.' ' . In this direction, to understand what the people of a culture perceive on itself same, on its proper culture and on what she happens in its daily she is necessary to understand the conception of these on its reality.
To the one in telling its experience to them on the Resistance, Agns allows approaching in them to the busy French society for the German forces. The experience of the same facts of Humbert to understand what was not necessary it was happening in France. A prompt reality in allowed the agreement them of part of the reality of the time. To understand a society, it must in such a way be had in sight the lesser details how much the global structures. Thus, ' must be oscillated dialeticamente; ' … of a vision of the totality through some parts compose that it, for a vision of the parts through the totality that is the cause of its existence … ' ' , so that ' ' … one is explanation for outra.' ' . In order to understand the society French at the time of the Resistance the historical event of the global Form drag, the participation of other women, the opinions and action of other people must be understood.